I have shown in previous posts (here and here) Brian Simmons’ heavy dependence on Victor Alexander’s ‘Aramaic Bible’. When Simmons claims to be translating from the Aramaic text of the Peshitta, it turns out that most often he is taking his text from Alexander, at least in Galatians, which is the first and only book I have researched in detail so far. 1
Alexander’s ‘Sacred Scribal Language of the Scriptures’
I have also pointed out Alexander’s eccentric claim to be translating from what he calls the ‘Leeshana Supprayah’, or the ‘Sacred Scribal Language of the Scriptures’:
However, Leeshana Ateeqah became the Leeshana Supprayah (Scribal Language). This is the Sacred Scribal Language of the Scriptures, which the Hebrew Prophets used and the Apostles of Eashoa Msheekha used. In fact, it is the language Eashoa Msheekha read the Scriptures from in all the synagogues and temples that He visited when He came to the world. This translation has been made from the Leeshana Supprayah, the Sacred Scribal Language of the Scriptures. This is the only Bible that has been translated from scratch using this language as the source material.
In the same post I cited Alexander’s unwillingness , expressed in a short blog post dated 15 February 2014 (part way down the page), to reveal what are the source documents for his so-called translation:
Many people who have asked me to defend the authenticity of my translation’s source documents, want to see proof. However, I know that even if I were to show them a 2000 year old manuscript in my hand and do a Carbon-14 test in front of everyone’s eyes, none of them would believe it still. The truth has been denied for so long that it would literally take me forever.
On occasion, he seems to imply that he may have an ancient manuscript he is translating from, but here again, in a blog post dated a few weeks earlier (30 December 2013, part way down the page) and entitled ‘Proving the authenticity of the Scriptures’, he appears unwilling to specify what it is:
I don’t need to prove that the manuscript I’m translating from is the oldest found; archeology is not the issue. I don’t need to prove that the manuscript I’m translating from has been sanctioned by any church; doctrine is not the issue. I don’t need to prove that the manuscript I’m translating from is in the proper dialect; nationalism is not the issue. The only thing I need to prove is whether or not the manuscript I’m translating from contains the fundamental belief system of the Apostles of Eashoa, the belief system which Eashoa taught. This I’ve done, even if you take just two words: Maryah and Milta. I have a lot more and they’ll be revealed in subsequent commentaries, as I said. If I were to present archeological proof, doctrinal ideas or a chain of authority, it would take me a thousand years and more books than the whole universe could hold.
Alexander is a film-maker and promotes ‘a style of filmmaking where dreams and reality are perceived as one experience.’ It seems possible that he has a similar approach to his translation work, with his ‘Sacred Scribal Language of the Scriptures’ being a product of his imagination.
Continue reading Brian Simmons and his ‘Passion Translation’: what text is Victor Alexander translating from? (part 1)
- From a preliminary examination of Ephesians, it looks like the same is true there also. ↩